Friday, November 12, 2010

Solidarity tastes different inside prison"

Solidarity tastes different inside prison" 
Ameer Makhoul writing from Gilboa prison, Live from Palestine, 30 August 2010


Ameer Makhoul (Adri Nieuwhof)
The following is an edited excerpt from a 7 August 2010 letter written by Ameer Makhoul from Israeli prison. A human rights defender, the director of the Arab nongovernmental organization network Ittijah, a leading voice of the Palestinian boycott, divestment and sanctions movement and a Palestinian citizen of Israel, Makhoul was arrested during a raid of his family home in Haifa in the early morning hours of 6 May. For the following eleven days Makhoul was held in isolation, denied access to a lawyer, and subjected to torture. Rights groups have condemned his political persecution and the criminal proceedings launched against him.

My trail is still somehow stuck. The system is structurally and politically Shabak-oriented, not justice-oriented. My human dignity, basic human rights and constitutional rights are suffering from basic violations. I still have no permit to meet my lawyers without being recorded. The ruling of the three judges is to justify the decision of the attorney general of Israel and the Shabak to ban free meeting with my lawyers in prison. The judges insist that such a meeting should be done through the glass separation wall and through a telephone in order to ensure recording of the whole conversation.

On its face the process as well as the procedures look fair, but essentially, systematic, structural and political violations of my basic right to fair procedure are practiced. The role of the attorney general is to criminalize me, not to seek truth.

In Gilboa prison there are approximately 600 Palestinian and Arab prisoners of freedom distributed into sections/branches. The distribution of prisoners is geopolitically oriented: prisoners of the West Bank, prisoners of 1948 (including occupied East Jerusalem and the Golan Heights) are together, while in the prisons located in the Naqab [Negev], prisoners of the West Bank are separated from those from Gaza. And prisoners from Gaza are separated along affiliation to Fatah or Hamas. The borders on the ground of the occupation based on the Apartheid Wall are valid in the prison demographic policy of distribution. It is the nature of imposed fragmentation in order to undermine the struggle against one of the biggest systematic colonial crimes and to weaken the collective struggle by destructing its structure of continuity and interaction.

I am doing a lot of efforts to bring hope and steadfastness to freedom prisoners. It is one of my missions inside prison. I have to keep in contact with Ittijah and the community and all solidarity movements, groups and persons, but most of all I have to correspond intensively as much as possible with my daughters Hind and Huda, who have become mature fighters for freedom, justice and dignity and mostly bringing back the happiness of life which was highjacked on 6 May at 2:30am. My wife Janan is leading in a heroic way the whole campaign as well as facing huge tasks at home.

Your letters are needed; the taste of solidarity is different in prison than being outside. The taste reflects the great solidarity, support and 

Thursday, November 11, 2010

Ameer Makhoul: “Solidarity tastes different inside prison”-Ameer Makhoul writing from Gilboa prison, Live from Palestine - 30 August 2010

The following is an edited excerpt from a 7 August 2010 letter written by Ameer Makhoul from Israeli prison. A human rights defender, the director of the Arab nongovernmental organization network Ittijah, a leading voice of the Palestinian boycott, divestment and sanctions movement and a Palestinian citizen of Israel, Makhoul was arrested during a raid of his family home in Haifa in the early morning hours of 6 May. For the following eleven days Makhoul was held in isolation, denied access to a lawyer, and subjected to torture. Rights groups have condemned his political persecution and the criminal proceedings launched against him.
My trail is still somehow stuck. The system is structurally and politically Shabak-oriented, not justice-oriented. My human dignity, basic human rights and constitutional rights are suffering from basic violations. I still have no permit to meet my lawyers without being recorded. The ruling of the three judges is to justify the decision of the attorney general of Israel and the Shabak to ban free meeting with my lawyers in prison. The judges insist that such a meeting should be done through the glass separation wall and through a telephone in order to ensure recording of the whole conversation.
On its face the process as well as the procedures look fair, but essentially, systematic, structural and political violations of my basic right to fair procedure are practiced. The role of the attorney general is to criminalize me, not to seek truth.
In Gilboa prison there are approximately 600 Palestinian and Arab prisoners of freedom distributed into sections/branches. The distribution of prisoners is geopolitically oriented: prisoners of the West Bank, prisoners of 1948 (including occupied East Jerusalem and the Golan Heights) are together, while in the prisons located in the Naqab [Negev], prisoners of the West Bank are separated from those from Gaza. And prisoners from Gaza are separated along affiliation to Fatah or Hamas. The borders on the ground of the occupation based on the Apartheid Wall are valid in the prison demographic policy of distribution. It is the nature of imposed fragmentation in order to undermine the struggle against one of the biggest systematic colonial crimes and to weaken the collective struggle by destructing its structure of continuity and interaction.
I am doing a lot of efforts to bring hope and steadfastness to freedom prisoners. It is one of my missions inside prison. I have to keep in contact with Ittijah and the community and all solidarity movements, groups and persons, but most of all I have to correspond intensively as much as possible with my daughters Hind and Huda, who have become mature fighters for freedom, justice and dignity and mostly bringing back the happiness of life which was highjacked on 6 May at 2:30am. My wife Janan is leading in a heroic way the whole campaign as well as facing huge tasks at home.
Your letters are needed; the taste of solidarity is different in prison than being outside. The taste reflects the great solidarity, support and empowering acts.

Palestinian Political Prisoner Ameer Makhoul to the World Education Forum Palestine

Tuesday, 26 October 2010 15:10 Ameer Makhoul
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Brothers and sisters in the International Council of the World Social Forum

Brothers and sisters in the Palestinian National Committee of the World Education Forum

My greetings and yearning to you all,

First, I send you my warmest greetings and appreciation for all your efforts in preparation for the World Education Forum in Palestine. It is an honor for Palestine to host this forum, accompanied by such notable international mobilization and solidarity. However, it is also an honor for the World Education forum to be hosted by Palestine.

Second, from behind the bars of an Israeli prison I welcome you to Palestine on both sides of the so-called Green Line of occupation. I also welcome you in the name of Ittijah -- the Union of Arab Community-Based Organizations in Palestine 48 -- and in the name of civil society and the Palestinian social movement here and in exile.

Together we marched forward and laid the foundations for the World Education Forum, and shoulder to shoulder we began our preparations internationally and in Palestine and the Arab World. It was during this process that I was arrested, in the beginning of May 2010 - an intimidation arrest that targeted us all. Five months have passed since then, but everything I face today – in the form of an unjust imprisonment, judicial procedures and trial – is no less oppressive than the physical and psychological torture I endured. However, what distinguishes us Palestinians is our free-will and steadfastness, which are used to resist oppression and the oppressors and their so-called justice. We are not deceived that there exists an Israeli justice; on the contrary, we view the court as an opportunity to consolidate the popular and international mobilization and struggle that already exists – these are the cornerstones of our defending of our rights and the tools that prevent their robbery by the occupation state.

Wherever we may be, we are brothers and sisters in values – the values of justice, freedom and human dignity. We share a common vision - that of the oppressed peoples, nations and individuals; of the victims of state terrorism, aggression and neo-liberalism and imperialism; of victims of all forms of exploitation, violence and discrimination; of all the wretched of this Earth – individuals and collectives - who yearn for dignity. We meet in Palestine, this nation and land that has become the meeting point of the free in spirit and of all those who believe that a different world is possible.

As I write you from Israeli prison, I permit myself to send greetings from this sector of the Palestinian people, that represents the entire Palestinian society - that of the prisoners of freedom in the prisons of occupation and apartheid. These 8,000 prisoners are in their homeland. Yet, at the same time, they are barred from this land. However, no matter how hard the walls of the prison may be, they will not stand between them and their right to have a nation. It’s important that you know that these 8,000 prisoners are not a just statistic or a number, but each and every one of them has a name, a dream, a father, brother, sister, son or daughter. Each has his or her own suffering, notwithstanding the collective one, and that of their families who endure the great and exhausting suffering of seeing their children on the other side of the wall. I don’t speak of that famous apartheid wall that we all know - this wall is less famous, for it is made of glass and prevents the Arab and Palestinian prisoners from touching their parents, allowing them to talk to their families only once every two weeks, for 45 minutes, through the phone receiver and the humiliation behind the glass barrier.

These prisoners are prohibited not only from freedom, but also from their families, Arabic newspapers, and all but a few books. They are prohibited from building a family, from obtaining an education, and from everything else but their dream of their coming freedom, which is the product of steadfastness and will: for in them lies the core of the hope and humanity of the oppressed that are targeted by the oppressor. The oppressor knows very well that he would lose the battle if the Palestinian will is not defeated.

There is an Israeli prisoner in Gaza, a soldier of the occupation and the forces of murder. The whole world knows his name and age, and feels the pain of his family. There is nothing wrong with that, of course. But where is the international community when it comes to the 8,000 Palestinian prisoners who are imprisoned for their struggle and human dignity, and the hundreds of thousands of Palestinian prisoners who were forced into Israeli prisons in the past? Do they not have a story too?

The globalization of the media, in addition to the hegemony of neo-liberal values, are what create the imaginary military and economic equality between colonization and its victims, an equation of “values.” Suffering becomes the share of the oppressor, while the oppressed becomes the accused, and, in the best-case scenario, a statistic without a name, story or suffering. After all, Palestinian suffering has been subjected the same fate as that of the land: confiscation.

However, social movements are capable of creating an alternative and another world. This is our dream, for we all share the dream of freedom, humanity and a world without oppression.

I urge you, my brothers and sisters, to come to Haifa on the day of my trial [Thursday, October 28th 2010] so that you can see for yourselves that the Israeli court and legal system are mere manifestations of the Israeli state’s injustice. Thus, we do not seek justice in these systems, but we choose to confront and resist them, and to accuse them to be instruments of oppression, not righteousness. A Palestinian prisoner in an Israeli prison can never be found innocent.

They target us, the 48 Palestinians, and our relations with our Palestinian brothers and sisters in the West Bank, in the Gaza Strip and in exile, as well as our relations with the Arab world. For according to the myths of Israeli security, these are considered to be “relations with the enemy.” However, our enemy is not and will never be any people or national, religions or ethnic group. As much as they would like to accuse us as such, the Jews are not our enemy. Our enemy is the enemy of humanity: the oppressor. Our enemy is the colonizing, racist Zionist project in Palestine in all of its forms; our enemy is imperialism, the hegemony of force and neo-liberal exploitation wherever it may be. Accordingly, I ask you to beware of the dangers of the aggression against Islam and accusing everything that is Muslim of terrorism; the aggression against everything that is Arab or Oriental, and against the peoples of the southern part of our Earth. The greatest terrorist operation that exists today is the globalized and internationalized state terrorism; it is the occupation and colonization of Palestine, Iraq and Afghanistan; it is neo-liberalism transcending continents. The greater the crisis of neo-liberalism becomes, the greater its exploitation, and the graver the consequences of its acts that aim to protect its profits, exploitations, thefts and hegemony over the riches of the Earth – riches that should belong to the peoples of the Earth.

The World Education Forum in Palestine is a special occasion and a wonderful demonstration of solidarity. The WEF forms part of the international campaign to lift the blockade on Gaza, Jerusalem and the Naqab, and to defend the rights both of Palestinians and of Palestine itself. The WEF constitutes a local and international mobilization in defense of justice; it is a source of hope, power, and steadfastness, confirming that Palestine is not yet forgotten and its people are not alone; this empowers and makes us stronger.

I salute you for choosing the road of freedom, justice and human dignity for the people of Palestine and all peoples of the world.

Another world is possible, and it is our duty to achieve it.

Ameer Makhoul

Member of the International Council of the World Social Forum

Member of the Palestinian National Committee of the World Education Forum

General Director of Ittijah- Union of Arab Community-Based Organizations in Palestine 48

Letter from Gilboa Prison, Ameer Makhoul- May 30, 2010

May 30, 2010
Letter from Gilboa Prison, Ameer Makhoul
After being allowed to get a pen and a piece of paper, which has been banned for the last three weeks, and after being allowed to get out of my total isolation, it's a moment to write a short letter from my jail (Gilboa).
It's a great opportunity for me to express my sincere thanks, greetings & appreciation to all the colleagues, friends and solidarity groups, organizations & persons, internationals, Arabs in the region, Israelis & Palestinians in the homeland & in the Diaspora. A very special salute to all those who visited my family and supported them after the trauma they passed in May 6 & since that late night.
It's a moment to express my great appreciation to all the international & local human rights organizations which raised their voices loudly.
Also to Ittijah partner organizations all around the world which supported my/our struggle for justice and for a fair trial in order to get to prove my innocence.
Physically I am still suffering very much but morally it's a great feeling to know what solidarity means.
My story is that the Israeli intelligence, "the shabak", assumed something without knowing & without any evidence. I was requested and forced to explain to them in a very detailed way how exactly I did what I didn’t do, ever. In case of any logical problem for them to complete the puzzle, they have the legal tools to fill it in by so-called secret evidence, which my lawyers and I have no legal right to know about.
According to the media in Israel, I'm already guilty, a terrorist & a supporter terror. The rule of the game here is that I’m guilty whether or not I prove that I'm not. This collective assumption is prior to court & trial procedures.
The abuse of evidence & fair legal procedures are crucial. The Shabak can tell lies to the court by so called "secret evidence", "banning meetings  with lawyers", "banning the publication of information,”  “imposing total isolation” & other very sophisticated ways of torture, which leave no direct evidence although it is very harsh. (See Adalah: www.adalah.org). I believe that my case is an opportunity to examine these tools as tools for the criminalization of human rights defenders.
I would like to highlight again your support & solidarity. I look to it as a very essential & crucial message of support the victim and to stop the oppressor.  Thank you. Let us continue with the way for justice, human dignity, human rights and ensuring an opportunity for a fair trial.
Sincerely,
Ameer Makhoul

كلمة أمير مخول للمنتدى التربوي العالمي المنعقد في فلسطين تشرين أول 2010

إخوتي وأخواتي في اللجنة الدولية للمنتدى الاجتماعي العالمي
إخوتي وأخواتي في اللجنة الدولية للمنتدى التربوي العالمي   
إخوتي وأخواتي في اللجنة الوطنية الفلسطينية التحضيرية للمنتدى التربوي العالمي

تحياتي وأشواقي،
أولا أرسل إليكم أحر التحيات والتقدير على جهودكم في الإعداد للمنتدى التربوي العالمي في فلسطين، إنه ليشرف فلسطين أن تستضيف هذا المنتدى والحراك العالمي وهذا الحشد من التضامن، كما أنه ليشرَف المنتدى التربوي العالمي أن تستضيفه فلسطين.
ثانيا، أودَ ومن خلف جدران السجن الإسرائيلي أن أرحب بكم في فلسطين من جانبي ما يسمى "الخط الأخضر" الاحتلالي، وأن أرحبَ أيضا نيابة عن اتحاد الجمعيات العربية (اتجاه) في فلسطين 48 وباسم المجتمع المدني والحراك الاجتماعي الفلسطيني في الوطن والشتات.
وبعد أن سرنا معا وقمنا بالخطوات التأسيسية لهذا المنتدى التربوي وبدأنا معا بالتحضير له عالميا وفي فلسطين والعالم العربي، وخلال هذه المسيرة تمَ اعتقالي الترهيبي بداية شهر أيار 2010  ، وها هي خمسة أشهر تمر ونحن أمام اعتقال ظالم وإجراءات قضائية ومحاكمة لا تقل ظلما عن التعذيب الجسدي والنفسي الذي مررت به، لكن ما يميز الفلسطيني هو الإرادة الحرة والصمود، وهو مقاومة الظلم والظالمين وعدالة قضيته وغياب أي وهم في قضاء كهذا ، بل إنها مناسبة لنؤكد أن الحراك الشعبي والنضال والكفاح والتضامن العالمي هي أسس حماية الحق ومنع سلبه وهي الأسس لإخفاق دولة الاحتلال.
أننا وإياكم يا أخوتنا وأخواتنا من كافة أنحاء العالم،  شركاء في القيم ، قيم العدالة والحرية والكرامة الإنسانية. إننا شركاء في الرؤية بأن الفئات المستضعفة والشعوب والأمم المظلومة والأفراد المظلومين وكل ضحايا إرهاب الدولة والعدوان واللبرالية الامبريالية الجديدة وضحايا الاستغلال على تجلياته وضحايا العنف والتمييز، وكل الممنوعين في العالم أفرادا وجماعات من التمتع بالكرامة الإنسانية كلنا شركاء،  ولقاؤنا كمنتدى في فلسطين- هذا الوطن وهذه الأرض التي أصبحت ملتقى كل أحرار العالم ونأمل ونسعى أن تصبح ملتقى كل المعنيين بأخذ دور من أجل عالم آخر ممكن.
وحيث أكتب لكم من السجن فإنني أنقل لكم تحيات شريحة تمثل كل شرائح الشعب الفلسطيني إنها شريحة أسرى الحرية في سجون الاحتلال والفصل العنصري. هؤلاء الثمانية آلاف إنهم في الوطن وهم المحرومين منه في آن. لكن جدران السجن مهما بلغت قسوة لن تحول بينهم وبين الوطن والحق فيه وعليه،.. مهم أن تعرفوا أمارا أساسيا وهو أن الثمانية آلاف سجين ليسوا رقما وليسوا إحصائيات، بل لكل واحد اسم ولكل واحد حلم ولكل واحد أم وأب أو أخ وأخت أو ابن وبنت.. لكل منهم معاناة، ولجميعهم معا معاناة، لهم ولعائلاتهم المحرومة منهم والتي تعاني معاناة رهيبة ومنهكة كي يزوروا ذويهم من وراء جدار آخر، ليس مشهورا كما الجدار إياه، بل جدار الفصل الزجاجي. فلا يحق للأسير الفلسطيني والعربي أن يلمس أهله. وما عليه إلا أن يتحدث الى ذويه مرة كل أسبوعين  ولمدة 45 دقيقة من خلال سماعة هاتف ومن خلف الزجاج الفاصل. ومن خلال الإهانات.
هؤلاء الأسرى محرومون من الحرية ومحرومون من الأهل ومحرومون من الصحف العربية ومحرومون من الكتب سوى القليل .. محرومون من بناء عائلة ومحرومون من التعليم ومن كل شيىء الا من حلم بأن حريتهم آتية وهذا نتاج الصمود والإرادة، وهذا في صميم الأمل والحفاظ على إنسانية المقموع، لأن القامع يستهدفها بكل قسوة وقمع. لان القامع يدرك انه إذا لم يقض على إرادة الفلسطيني فانه أي القامع قد خسر المعركة.
هناك أسير إسرائيلي في غزة وهو جندي احتلال وقتل، والعالم كله مشغول به والعالم كله يعرف اسمه وعمره ويبكي على معاناة عائلته، ولا نقول عن ذلك شي، لكن أين العالم من ثمانية آلاف أسير فلسطيني مناضلي الحرية والكرامة الإنسانية، ومئات آلاف الأسرى الذين دخلوا السجون حتى الآن. ألا توجد قصة؟.
عولمة الإعلام وهيمنة القيم الليبرالية الجديدة تجعل توازن القوة العسكرية والاقتصادية بين الاستعمار وضحاياه ، تجعله ميزان "قيم"، فالمعاناة تصبح من نصيب القامعين أما الضحية فهي المتهمة، وفي أحسن الأحوال فهي رقم وإحصاء - لا اسم ولا قصة ولا عنوان ولا معاناة -  فالمعاناة الفلسطينية صودرت مع الوطن الفلسطيني.
لكن الحركة الاجتماعية قادة على خلق بديل وعالم آخر وهذا حلمنا- انتم شركاء في حلمنا ونحن في حلمكم- حلم الحرية والإنسانية والقضاء على الظلم.
أحثكم يا أخوتي وأخواتي أن تأتوا إلى حيفا يوم محاكمتي، لتتأكدوا بأنفسكم أن المحكمة الإسرائيلية والعدالة الإسرائيلية هي على شاكلة إسرائيل، لا نتوخى فيها العدالة بل نواجهها ونتصدى لها ونتهمها بأنها جزء من أدوات القمع لا النزاهة. فلا براءة لفلسطيني اعتقلته إسرائيل.
إنهم يستهدفون علاقتنا نحن فلسطيني الـ 48 مع أبناء وبنات شعبنا في الضفة الغربية وقطاع غزة وفي الشتات وعلاقتنا مع العالم العربي التي يعتبرها الأمن الإسرائيلي "علاقة مع العدو".. لكن عدونا ليس ولم يكن يوما الشعوب ولا الناس ولا المجموعات القومية أو الدينية أو الاثنية، فليس اليهود هم أعداؤنا كما يدعون، بل أعداؤنا هم أعداء الإنسانية هم القامعون، هم المشروع الصهيوني الاستعماري العنصري بكل تجلياته، هم الامبريالية وهيمنة القوة والاستغلال النيوليبرالي على العالم. وفي هذا نحذر من العداء للإسلام واتهامه  بالإرهاب والعداء للعرب والعداء للشرق وللشعوب في الجزء الجنوبي من الكرة الأرضية. ان اكبر عملية إرهاب قائمة هي إرهاب الدولة الدولي المعولم. انه الاحتلال، انه الاستعمار، هكذا في فلسطين وفي العراق وفي أفغانستان. انه إرهاب اللبرالية الجديدة العابرة للقارات. وكلما اشتدت أزمتها ازداد استغلالها وإلقاء تبعاتها على ضحاياها كي تحمي أرباحها واستغلالها ونهبها وهيمنتها على خيرات شعوب الأرض.
ان المنتدى التربوي العالمي في فلسطين هو مناسبة خاصة وهو مؤشر تضامن رائع، انه جزء من حملة كسر الحصار عن غزة وعن القدس وعن النقب وعن الحق الفلسطيني وعن كل فلسطين. إنه حراك شعبي محلي وعالمي مناصر للحق وهو مبعث أمل وقوة وصمود وهو تأكيد أن فلسطين ليست منسية وأن شعبها ليس وحيدا، وهذا يمنحنا قوة جبارة.
تحية لكم وعلى درب الحرية والعدالة والكرامة الإنسانية لشعب فلسطين ولكل شعوب العالم.
عالم آخر ممكن وواجبنا السعي لتحقيقه.
أمير مخول
عضو المجلس الدولي  للمنتدى الاجتماعي العالمي
عضو اللجنة الوطنية الفلسطينية للمنتدى التربوي العالمي
المدير العام لاتحاد الجمعيات العربية (إتجاه)




Palestinian Political Prisoner Ameer Makhoul to the World Education Forum Palestine

http://www.alternativenews.org/english/index.php/topics/news/2963-ameer-makhoul-to-the-world-education-forum-palestine-
http://palestinemonitor.org/spip/spip.php?article1587